Written in English
Civil courts in liberal democracies often hesitate to intervene in disputes concerning the interpretation of norms of religious communities. They hold that such disputes must be resolved within the community itself. In this thesis I argue against such an approach, and hold that, since religious norms are often contested and may be interpreted in multiple ways, by adopting a "non-intervention" approach the courts actually reinforce the interpretation chosen by hegemonic sects of the community, and perpetuate the silencing of other possible interpretations. I argue that courts must acknowledge and accommodate diversity within religious traditions.The thesis focuses concretely on the Jewish orthodox community in Israel, and examines the struggles of "orthodox feminists" to add the voices of women to the process of religious interpretation. These feminists have asserted that change in the position of women under the Jewish tradition can and should be achieved "from within", through the use of values and instruments found in the traditional framework itself. Their attempts at change have been opposed by the religious leadership, on the grounds that gender roles are unchanged and unchangeable. Such competing views about tradition and change have in some cases been brought before the Israel Supreme Court. The thesis criticizes the Court"s reluctance to discuss the internal debate about religious interpretation, as this approach preserves injustice. I argue that the Court must take seriously the request of women to be included in the ongoing creation of their tradition, and to provide a space in which dissenting views about interpretation are given a voice.Traditions are rich and complex resources, and usually offer their adherents a range of interpretive options. In a selective process, members of religious communities make choices about what to embrace from their heritage and what to ignore. I therefore regard the question of which version of tradition prevails in a given context as a political one: it depends on who has the authority to engage in the process of interpretation, and who is excluded from it. This point is highly relevant for women, as women in virtually all religions have been denied access to decision-making processes.
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Tradition Books Showing of The Keeping Quilt (Paperback) by. Patricia Polacco (shelved 10 times as tradition) avg rating — 8, ratings — published Want to Read saving Want to Read Spiritual Authority and Temporal Power (Hardcover) by. René Guénon. This specific definition of power complicates the study of cul-turally nurtured standards regarding power. This makes it difficult to recognize that some cultures may promote the use of power for the benefit of others rather than for achieving status and prestige. If power is defined solely in personalized terms (status, personalFile Size: KB. tradition definition: 1. a belief, principle, or way of acting that people in a particular society or group have. Learn more. Yet, while we tend to welcome and value such traditions, the word "tradition" or "traditional" - removed from a seasonal or celebratory context - tends not to be the most lauded term, particularly in a world that continues to "progress" at an unprecedented speed, with an abundant number of changes, upgrades and "improvements" impressed upon us daily.
Prompts About Social Power: Essay Prompt 1: In an essay of at least two paragraphs, explain what power is and define social power. Be sure to provide examples. This power that a manager enjoys is because of the position that he/she hols and is ‘legitimate power.’ Job descriptions make it clear as to who an employee will be reporting to and the team that the employee will be leading, if any. For legitimate power to be respected in an organization, the manager should be able and have the experience, expertise and qualifications that the job requires. "Speaking truth to power" has become a popular way to describe taking a stand, even when the people speaking truth to power are powerful themselves. Although the origin of the phrase is commonly ascribed to a book advocating against the Cold War, its appears to have been coined earlier by civil rights leader Bayard Rustin. The Invention of Tradition is a classic work of historiography, edited by the great British Marxist historian, Eric Hobsbawm and Terence Ranger, a prominent African historian. The book, which is in fact a compilation of seven works, focuses around a single theme of the invention of many so-called historical, cultural, and social traditions.
Tradition definition, the handing down of statements, beliefs, legends, customs, information, etc., from generation to generation, especially by word of mouth or by practice: a story that has come down to us by popular tradition. See more. Power is generally perceived as either having power over something (dominant or sovereign power) or having the power to do something (productive power).In the context of the chapter, the discussion is mostly about the power of management hierarchy, that is, management has power over subordinates and tries to force subordinates to do what it wants, including sharing knowledge. 1 The realist tradition 6 2 Human nature and state motivation 43 3 Anarchy,hierarchy,and order 81 4 System,structure,and balance of power 5 Institutions and international society 6 Morality and foreign policy Conclusion:The nature and contribution of realism Selected recommended readings References Index v. TRADITION ONE and prayed for individual recovery, just so earnestly did we commence to quest for the principles through which A.A. itself might survive. On anvils of experience, the structure of our Society was hammered out. Countless times, in as many cities and hamlets, we reen-acted the story of Eddie Rickenbacker and his courageous.